Reform's 'tude' problems

In June an article about Reform Judaism was published in Commentary Magazine. Those interested in Prof. Jack Wertheimer's analysis in all its glory would do well to locate the original. I'll give you the short version - he suggests that Reform Judaism is a failure.

As a Reform insider, I'm here to tell you that Prof. Wertheimer is right. The more you know about a religious denomination, the more reason you should have to be concerned about its omissions and disasters, about the gulf between what it avers and what it achieves. Reform is a failure, and I hope it continues to be so in the future.

I want to outline some of our major problems, and then I want to tell you why I'm happy to stick around and grapple with these failures, rather than go off in search of a whole set of new ones. I also want to suggest that most of the traditional claims against Reform Judaism are misguided or mean. If you're looking for the real failures and challenges of our movement, you might consider sticking with an insider for the real scoop. The picture of air-headed ignoramuses misleading the masses is a fake, and if that picture titillates you, you may need help. The real story is a little more complex. So here goes:

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Reform Judaism should not enter Israeli politics

Elections are in the air. The Israeli public is reeling from the bad odor emanating from the Prime Minister's good cigars, and we are all wondering how he will manage to conduct his defense while conducting affairs of state. His key political opponents, perhaps incensed at the thought that Olmert will reserve the best first-class seat on the next flight, are working on their impersonation of righteous indignation. Observers of the geopolitical scene from Left and Right are wondering how Israel's interests can be well served when a negotiation on territorial compromise is taking place in between plea bargains and legal consultations.

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Remembering and forgetting

Last Shabbat I was in Vienna. The Shabbat before I was in New York. It is a great relief and a great distress to be back home in Jerusalem. The relief is understandable: this is where the people I love most in the world live, and in any case I regard it as a rare privilege to be part of this city and this country. The distress, of course, is a direct result of the horrific events Jerusalem has witnessed in the last few days.

In New York there were only two subjects on everyone's lips, and between them they managed to push Obama/Clinton into a distant third place. The first issue is the state of the American economy, the sense of an impending recession, perhaps even a crash. The second is of a quite different nature. It relates to the spectacular decline of the Governor of the State of New York, a man who until a few days was a paragon of virtue, a fearless legislator devoted to rooting out corruption and prostitution.

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Shas - all shook up

Members of the Shas Party have contributed much to understanding and tolerance over the last few weeks in Israel. Two weeks ago it was Nissim Ze'ev, who likened the prevalence of homosexuality in Israel to the phenomenon of Avian Flu, and suggested that only radical action similar to the mass culling of chickens could help root out this abomination.

Last week it was Shlomo Benizri, who has suggested that the most efficient way for the government to protect against the threat of earthquakes would be to abolish homosexual practices, since it is a well-known scientific fact that homosexuality causes earthquakes.

Now there is an important difference between these two learned contributions to the public debate on sexual orientation and public health. The reference to bird flu is certainly an original insight of MK Zeev, who certainly deserves all the credit for this breakthrough in immunology. This is not the case with regards to MK Benizri, who has not been slow to point out that he has done nothing more than quote our sacred sources.

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Impressionists and Realists

Earlier last week history was made in Jerusalem. In a city in which history has been a cottage industry for three millennia, this is in itself not too much of a surprise. But the kind of history I am referring to is worthy of note in any case.

The first ever serious academic conference on Reform Judaism in Israel took place. The Van Leer Institute, a highly prestigious center of research and public debate, initiated and hosted the conference, which attracted leading scholars from around the world - or at least from Israel and from the United States (the next conference of this kind will need to spend more time on the local varieties of this species to be found in South America, South Africa, Australasia, and Europe. And by the end of the century, we will no doubt be holding interplanetary seminars).

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My Hanukka, Your Hanukka

Mai Hanukka? What is Hanukka? These words are to be found in the classic discussion of the festival in Tractate Shabbat of the Babylonian Talmud. The question is not without reason: in Talmudic times it was a relatively new celebration, and there was no telling it was going to catch on any more successfully than some which didn't stand the test of time ? just think, if things had worked out differently we might have been shopping for gifts for Nicanor Day.

What is Hanukka? How are we to understand its significance? In an excellent article published this week in a major Israeli daily, my colleague Rabbi Gilad Kariv, a brilliant young Israeli Reform rabbi, offers a compelling and relevant reading. Gilad, like others who espouse a liberal philosophy of Judaism, is not threatened by the notion that there is historical change within Judaism, or that our culture is constantly soaking in influences from outside. On the contrary: far from being threatened by this fact, he is emboldened and inspired by it.