Sunday Dec 02, 2007

Big Jew on Campus: Annapolis - two little, too early

Posted by Ben-Zion Jaffe
Comments: 6
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When I saw the article in the Jewish Week about the Annapolis peace conference this week titled “Too Little, Too Late” I thought that they slightly missed the point as to why those who desire peace should be pessimistic about the outcome of this conference. The attempts at peace - through the agreement on a final status deal between the Israeli and Palestinian governments by the end of next year - were valiant and in the eyes of many exactly what was needed to make a lasting peace. Unfortunately, the timing of such drastic measures is completely off and will only result in more setbacks.

It saddens me as a proud American to say that the blame for what will become known as the failure of Annapolis 2007 rests on my president, George W. Bush. Many can say that he was brave and took a big and dangerous step in the right direction in the name of peace in a region which does not offer much hope for security or democracy. Yet, the most courageous thing President Bush could, and should have done was to not do anything. He should have had the foresight, and the courage, to take a step back from the so-called peace process, and realize that now is not the time for either the Palestinian Arabs or the Israelis to be able to handle the responsibility of reaching such agreements.

This brings up the “two little” aspect of Annapolis. President Bush made the same mistake that so many American, Israeli, and Arab leaders have done in the past, and that was give in to their desire of making it into the history books as the person who made peace in the Middle East. He rushed into a peace that was not there. Jerusalem Post Editor-in-Chief David Horowitz argued that Annapolis was “seeking to achieve the hitherto unattainable final peace agreement within barely a year, before the Bush era is over…”

Did President Bush really think that an outline for Palestinian state that does not support terrorism and the destruction of Israel could be agreed upon by the end of his term? Instead of stepping aside and trying to create an atmosphere in which peace could be possible later by taking steps to remove Hamas from power and removing terrorists from the scene, President Bush engaged two of the weakest, or “little,” leaders in the Middle East. Palestinian Authority President Mahmoud Abbas represents a government who was democratically removed. He does not command much respect among the Arabs.

If it were not for American support Abbas would not be on the political map of the Middle East anymore. His counterpart, Israeli Prime Minister Ehud Olmert, amidst corruption charges, has almost no support in Israel. In March of this year, he had a 3% approval rating. The common denominator between Abbas and Olmert, besides having no support from their peoples or governments, is that President Bush believes that these two leaders can usher in the elusive peace that more pragmatic and powerful leaders in the past have failed to find. The only person that believes in either of them is President Bush. He could have waited for two better and more prominent men who are at the lead of the Palestinian Authority and the Knesset to establish a peaceful framework, and he should have accepted the reality that this was not going to happen during his presidency. Instead, President Bush found two weak leaders who return home from Annapolis to the turned backs of their peoples.

Annapolis was also “too early” simply because we cannot ignore the giant guerrilla in the room. They ignored this guerrilla because it was the one government that was not present at Annapolis; Hamas. President Bush waited for the overthrow of the oppressive Islamist regime in Afghanistan to bring democracy to that country. In Iraq, the process is still ongoing, but Saddam Hussein and the Baathists were removed from power before anyone started talking about an Iraqi democracy. Yet in soon to-be Palestine, President Bush wants to see a Palestinian state agreed upon at a time when a terrorist organization controls the government. And despite the spirit of Annapolis that Israeli Ambassador Dan Gillerman feels so optimistic about, Hamas has said they will continue to fight Israel’s existence. There will be no final status agreement that Hamas will find acceptable that has the word “Israel” in it. Nor in the foreseeable future does Abbas have the ability to regain enough power for Hamas to be insignificant in the Palestinian government. Whatever is agreed upon in Annapolis won’t see the light of day in Gaza.

What has unfolded this week has been a resurgence of the same Oslo-era thinking that produced an even more fragile and dangerous situation than the one preceding it. American presidents repeatedly try to force peace into the Middle East, especially at times when terrorist organization, whether they are the PLO or Hamas, are at the helm. Olmert, Abbas, and will Bush return home with good plans hatched at a bad time. Now in Jerusalem a government stands on the brink of collapse with a heavy burden. In Ramallah, Abbas sits and watches as Hamas takes more control of what was created by his predecessors in Oslo with a plan he cannot implement. In Gaza, Hamas waits for the right time to carry out its mission. In Washington, Bush thinks his mission has already been accomplished.

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1  |  Daniel, Sunday Dec 02, 2007
At its core, the war (and that's what it is, a war) for the land between the Islamic world and Israel has been a series of spiritual battles over the past 1369 years. That context defines the way the Muslim world is waging the conflict today, as a holy war. They believe that Israel is occupying Islamic holy land, and they act on their belief (e.g., the Temple Mount situation). Until Israel defines its cause in the strongest spiritual terms, setting forth the counter-argument that its modern rights to Eretz Israel are G-d given, it will continue to lose the war. More secular arguments will not gain anything, they have all been tried. After all, why should the rest of the world believe that Eretz Israel is the G-d given property of Israel if Israel itself won't make that claim their number one argument? When Israel's faith in G-d's promise is stronger than that of its opponents, Israel will prevail. Until then, more of the same ennui will continue. Israel's possession of the land depends on its display of faith. That's always been the case.
2  |  Raed Kami, Sunday Dec 02, 2007
You people have created a peace industry. Unfortunately for you, your industry has crashed upon the shoreline of fact. The fact is that Palestine is Islamic Waqf which cannot be negotiated upon without the consent of the entire Muslim Umma. The fact that you are tring to give a way pieces of it shows that you are not an heir to Palestine but just a thief trying to get a deal. No deal on Palestine-if you want peace, get lost
3  |  Marsha, Monday Dec 03, 2007
I nominate Dan of Atlanta for Prime Minister of Israel. I would proudly serve in his cabinet. He's hit the nail right on the head.
4  |  Leah Morse, Monday Dec 03, 2007
Actually number two, we keep giving away pieces of land because we are so desperate for peace, we are wiling to give back land we won in a war that arab countries started. the Jews ruled Israel long before Islam existed. Jews. though kicked out of Israel (and wherever else they were over the next few thousand years) made sure that no matter how bad the persecution got, as many Jews as possible would stay there to refute people like you. There is massive archaeological and historical proof beyond a shadow of a doubt that Jews have been in israel continuously for over two thousand years. Perhaps you should get off our land
5  |  Rev. David Richard, Monday Dec 03, 2007
Let's face it. Jerusalem can't be divided and shared. This all goes back to Ishmael and Isaac. The Bible says that Isaac was the heir and not Ishmael. Debate is over, thus says the Lord of Hosts!
6  |  karmel, Monday Dec 03, 2007
Until the Arabs of the disputed territories can tangibly demonstrate that they are capable and willing to build a real state, then it would be far too premature to seriously considering granting them statehood. President Bush has obviously not learned much from his last attempt to force democracy upon the Arab world. When the Arabs talk less about destroying Israel (whether militarily or demographically) and more about building roads, schools, hospitals and infrastructure, then perhaps an Annapolis-type initiative could be considered. G-d willing, that time will come sooner rather than later.
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Dr S McCosker Australia: Ben-Zion. If you have not yet done so, you MUST read Andrew Bostom, 'The Legacy of Islamic Antisemitism: from Sacred Texts to Solemn History'. It is the Rosetta Stone for the middle east conflict & much else beside. It explains EXACTLY where Hamas, Hezbollah, Ahmadinejad & all the rest are coming from. It also explains just why Pakistani Jihadists in Mumbai, supposedly aggrieved by India's possession of Kashmir, went out of their way just to kill a Jewish rabbi & his pregnant wife. The Muslim world seeks nothing less than the total erasure of Israel. Talking to such haters is useless.
Tzvika Israel: I was burn in Israel. The first time I felt the antisemizm was in my lates 20th while being abroad. I was amazed by it. hate for itself will allways be exist,the antisemizm is just another tunel for the hating people to deliver it out. In a way,it is honor to be one of the subjects to suffer from it and it should make us perform better. I realy admire your chalange by living throu those kind of things. take care,keep luthing(: and come visit in Tel Aviv sorry about my english... SHABAT SHALOM
Bob D. JOHANNESBURG: Coming from an era of a legalised racial environment, (the "old South Africa"), I am rather bemused by the reaction of some of these readers. Wake Up!!!! Anti-semitic and other racial concepts are here to stay. The JDL is alive and well. Contact them and let them break a few bones. These morons who perpetrate anti-Jewish sentiments only undertand one thing - force and strength. They dont have the mental capacity to undertand any type of rational dialogue.