On riots, baby starving, and ways of Torah

Of Judaism, and of Torah, we are told "all of its ways are ways of pleasantness."

For the past three weeks we have seen something very different on the streets of Israel's capital, Jerusalem. Tires have been set on fire, trash bins have been set alight, and riots have broken out among the fervently Orthodox.

What brought on this trouble that has resulted in both property damage and physical damage? On the face of it, there were two separate events.

Desperately Seeking a Chief Rabbi

Help Wanted:  The City of Jerusalem seeks two Chief Rabbis

Qualifications for one: male, Zionist, "able to embrace all elements of Jerusalem's diverse populace and connect the entire Jewish people to Jerusalem,  including secular Israelis who love Jerusalem and who serve in the army," according to Jerusalem Mayor Nir Barkat.

Qualifications for the second: male, clothed in black, non-Zionist, intolerant, won't eat food under the hashgacha [supervision] of the Chief Rabbinate, intolerant of non-Orthodox streams and of secular Jews, against army service, related to another present or former chief rabbi.

Silly minister (of justice), tricks are for kids

MK Yaakov Neeman has a long and honored history for his service to the State of Israel. An accomplished attorney - he has served as justice minister and as finance minister. Once again, he occupies the position of Minister of Justice in the Netanyahu government.
 
But Neeman is a great manipulator. He has a brilliant way of twisting justice to meet his point of view and shunting aside those who have views with which he disagrees. He is a supreme illusionist.

No Ayatollahs for Israel

Many years ago, shortly after the first McDonald's restaurant opened in Jerusalem, I spoke with a group of Jewish youth visiting from the States. They lamented the fact that the restaurant was not Kosher. This led to a discussion where over half of the participants felt that Israeli law should require restaurants - at least in western Jerusalem - to be Kosher. No Big Macs with cheese. "This is a Jewish State and the laws should reflect Jewish values and traditions," one opined. 
 
"If this is how you feel," I asked, "do you feel the laws ought to prohibit women from wearing pants in public, require married women to cover their hair, outlaw couples from holding hands in public, and punish homosexuality?"
 
"I am not a fanatic," he responded.

Ritual Baths: Single women and converts stay away

Imagine the following scenario: A Masorti/Conservative Jew walks into a public library in Tel Aviv to borrow a book. At the entry she is informed by the librarian, a civil servant, that owing to her Masorti affiliation, she would not be permitted to borrow the book.  If she truly wanted to read she would have to raise the funds to build her own building, stock it with books, and find the money to staff the facility and pay for its maintenance.

Sounds silly, right? Well of course it is. Our public libraries are built and maintained with tax payer dollars. They are intended to serve all of the public. There is no ideological or theological litmus test to determine who may borrow a book.

Yet this is exactly what happens when Masorti Jews seek to use the public Mikvehs (ritual baths) throughout Israel.

Black Hat Politics

Anybody know exactly what the Israeli Interior Ministry's intended functions may be? Yes, we all know that it is where we go to apply for a new passport or replace a lost ID card. We know that requests for aliyah [immigration], or visas (work, tourist, student, etc.) are routed through one of its departments.

But should this be the office that Shas, the Sephardi religious political party, most covets? What is really going on?

A bone to pick with our Chief Rabbinate

The Chief Rabbinate of Israel has been defined as "the supreme  religious governing body in the State of  Israel". Of course, even if there was validity to this definition - let us not forget to add "for the Jewish people." For there is no single body that can govern over all of the recognized religions. The State of Israel respects, or certainly ought to respect, residents of all religious faith traditions.
 
So who should serve as the Chief Rabbi of Israel? Well, to begin with, lack of agreement on this question means that we have two Chief Rabbis. One Ashkenazi and one Sephardi. In the city of Tel Aviv, where the city council imposed budgetary constraints, they somehow manage to make due with but one municipal Chief Rabbi.

Asking the hard questions

Every ten years Israel, as well as many other countries, carries out a population census. Many questions are asked in an effort to obtain information about the citizens.
 
Regular surveys are a part of everyday life. Some are to determine political leanings, educational, culinary preferences, television viewing habits and more.
 
Recently I received a call from a polling organization asking me, among other questions, to categorize my religious leanings. I was given three choices: Dati (religious), masorti (traditional), and secular.

It may pay to be Jewish

A new director, Muli Yeselson, has just been appointed by the office of the Prime Minister, to the Israeli Conversion Authority. He has already come under severe criticism by the Haredi press, calling him a "traitor" and "collaborator." Rabbi Druckman, the recently ousted director, was far from popular in the fervently Orthodox world. While hardly a liberal, he was seen as too open and the conversions performed on his watch were questioned by the official Rabbinic courts.

Issues of conversion have been covered on the front pages of Israeli newspapers on a frequent basis.  Most sociologists accept that there are as many as 350,000 Israeli citizens living in Israel from the Former Soviet Union who are not Jewish. They made Aliyah under the Law of Return that allows Israeli citizenship with a single Jewish grandfather. But Jewish law recognizes as Jewish one who has a Jewish mother or who has converted to Judaism.

Judaism and equality - or lack thereof

The days of Passover command us to remember the story of the Exodus. One of the most fundamental messages of the Exodus is the idea that a nation has decided that "freedom" can take precedence over life itself. In fact, halakha tells us that maintaining our freedom to remain Jews is one of the very few cases in which we must be willing to give up our lives.

In the past, the freedom of religion, in the sense of conducting rituals, was left to a small, elite group and the role of the religious leadership was crucial - that was the reality when man entered the modern age.

About this blog

Masorti Matters
Director of the Masorti [Conservative] Movement's Rabbinical Assembly in Israel (the organization of Masorti/Conservative rabbis), Rabbi Andrew Sacks on Conservative Judaism, Israel, religious pluralism and much more. The views expressed are his own and do not necessarily reflect those of Masorti organizations.

Rabbi Avi Novis Deutsch, faculty member of the Schechter Rabbinical Seminary and Rabbis for Human Rights exegete, previously wrote for this blog. BlogCentral thanks him for his contributions.

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Avrohom - Israel: Ilan #20 continued, my comment about "He is better off encouraging people to keep halacha." is right on the money. Before conservative groups start adding chumrot regarding kashrut that are not really chumrot, the group is better off irst establishing themselves in adhering to actual halachot of kashrut. Afterwards if they want to be serendipitous in piling on non-relevent ideas to their standards of kashrut, well, at least the aspect of kashrut is still there. But until they accept kashrut as an obligation, it is not possible to add more requirements.
Avrohom - Israel: Ilan #20, you misunderstood the post in #18. Those issues already are in Torah and they have their own prohibitions and ramifications. They are not arbitrary. They are not issues of kashrut. They are not issues of churot, as are the few examples you mentioned. Each of the issues you mentioned (except hanukah and purim, whish have absolutely nothing to do with this discussion or issue) are additional fences on halachot that are on the same topic. The principles Reb Andrew talks about are random and off topic and do not all into the catagory of chumrot. This point is simple and obvious.
Ilan: To #18. You say "If the issue is important, it is already included in Torah." Baal Tashchit and Tzar Baalei Hayim are both in the Torah. This is not to replace Kashrut but to add additional standards that can let the buyer make an informed decision. By the way-Hannukah, Purim, waiting between milk and meat, not eating fish with meat, methods of Kiddushin, Gerushin,and much more, are not in the Torah. Are they not important? You say "He is better off encouraging people to keep halacha." That is what he is doing. He advocates for Kashrut AND ethical food production.