Wednesday May 14, 2008
Posted by Cynthia Blair Kane
For me, tradition has always been attached to Judaism. The way we set the table during holidays or Shabbat dinner, the plates we use, the food we cook, the way we are supposed to dress for synagogue, all of these things we do because of tradition. We do them because my grandmother's mother did them, and her mother before, and so on. Sure it's strange when you meet another Jewish family who has different traditions than your own, but just because their traditions may seem strange, it doesn't make them less Jewish, it just means they have different traditions.
Whether we keep these traditions alive today because we believe in them, or because it's what we've always done, and what we know, I'm not sure. But I do know that traditions do change. Think about what happens when people get married? How do you decide what traditions to keep and which to set aside?
Thursday Apr 24, 2008
Posted by Cynthia Blair Kane
The last couple of weeks have been difficult. Difficult because my grandmother, the woman who not only loved me unconditionally since the day I was born but also instilled in me, and everyone she knew, her love for Judaism, passed away.
She was the matriarch of our family, and we all maintained specific religious traditions for her. The synagogue that my grandmother and grandfather belonged to in Columbus, Ohio became the synagogue of my family. We stayed at the synagogue not because we felt like it reflected who we were as Jews but because it was where my mother went when she was younger, and a community that my grandparents were so involved in. But now, what would happen? Without my grandmother, what would happen to the traditions of our religion?
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About this blog
Generation Bubelah
A mid-20s American perspective on Judaism, assimilation, relationships and travel by Cynthia Blair Kane.
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Recent Comments
David Kosky,London: Perhaps you should have consulted a guide book before arriving in Warsaw.You obviously missed not only the Ghetto Uprising Memorial but the memorial at Mila 18,the Umschlagplatz Memorial and numerous other remnants of Jewish Warsaw.Above all the Jewish Cemetery at what used to be Gesia Street but is now Anielewicza is a must.Here you will find the mortal remains of Zamenhof,the creator of Esperanto,J.L.Peretz,the father of Yiddish literature,Ansky wrter of the Dybbuk and numerous others.
Remnants of the Ghetto wall remain not only on Sienna but elsewhere and can be easily traced with a map.
James, New York: Judaism and Poland? Not even the great REMA the polish rabbi Rabbi Moshe Iserlish would make these sorts of conections. To do so is like to speak of Judaism and France because of Rashi, or Judaism and Germany because of the majority of the Tosafists (RI, RaSHBaM, Rabbeynu Tam, Rabbi Yehuda heHasid, i t.d.), or Judaism and Spain because of RaMBaM, RaMBaN, and others. That's why the Jewish synagogues must face a different direction.
Jack Goldfarb: Dear Cynthia: Your nostalgic search for Jewish Warsaw left me hanging in mid-travelogue as you abruptly ended it. You were in Twarda Street where many of the active Jewish institutions are thriving: the Ida Kaminska Yiddish Theatre, the bustling community offices, including that of Chief Rabbi Schudrich, the editorial offices of MIDRASH, the vibrant literary voice, even the several Jewish restaurants. In your description of the Ghetto Wall remnant, failed to mention Rappaport"s impacting monument to the Ghetto fighters, or the Museum of Polish Jewish History now under construction.
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