Monday Dec 17, 2007
Posted by Cynthia Blair Kane
It wasn't until I traveled to Israel, in my early twenties, that I really started to think about what it means to be Jewish. During my birthright Israel trip, I realized that I knew very little about my religion.
Because I went to a non-denominational school my Jewish education was limited to Hebrew school, two days a week, and one day of Sunday school. During my formative years, and I can only speak for myself, I wasn't interested in learning about Judaism. Since Hebrew and Sunday school were tacked on to my daily education, and because I only had to attend up to a certain age, I treated the subject matter as inconsequential.
There was a clear divide between my general education and Jewish education. As I grew older the separation widened and soon my Jewish education came to a complete stop. Once bat-mitzvahed I no longer needed to attend Hebrew or Sunday school, and it was at this time that I somewhat left the realm of Jewish education altogether. During this break, about sixteen years, I still attended synagogue with my family, had Shabbat dinner every Friday night, but my knowledge of Judaism was limited to only the traditions that I grew up with. What was it about my Jewish education that didn't engage me? Why didn't I want to know more about my heritage? Had my afternoon classes pushed me away from the topic?
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About this blog
Generation Bubelah
A mid-20s American perspective on Judaism, assimilation, relationships and travel by Cynthia Blair Kane.
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Recent Comments
David Kosky,London: Perhaps you should have consulted a guide book before arriving in Warsaw.You obviously missed not only the Ghetto Uprising Memorial but the memorial at Mila 18,the Umschlagplatz Memorial and numerous other remnants of Jewish Warsaw.Above all the Jewish Cemetery at what used to be Gesia Street but is now Anielewicza is a must.Here you will find the mortal remains of Zamenhof,the creator of Esperanto,J.L.Peretz,the father of Yiddish literature,Ansky wrter of the Dybbuk and numerous others.
Remnants of the Ghetto wall remain not only on Sienna but elsewhere and can be easily traced with a map.
James, New York: Judaism and Poland? Not even the great REMA the polish rabbi Rabbi Moshe Iserlish would make these sorts of conections. To do so is like to speak of Judaism and France because of Rashi, or Judaism and Germany because of the majority of the Tosafists (RI, RaSHBaM, Rabbeynu Tam, Rabbi Yehuda heHasid, i t.d.), or Judaism and Spain because of RaMBaM, RaMBaN, and others. That's why the Jewish synagogues must face a different direction.
Jack Goldfarb: Dear Cynthia: Your nostalgic search for Jewish Warsaw left me hanging in mid-travelogue as you abruptly ended it. You were in Twarda Street where many of the active Jewish institutions are thriving: the Ida Kaminska Yiddish Theatre, the bustling community offices, including that of Chief Rabbi Schudrich, the editorial offices of MIDRASH, the vibrant literary voice, even the several Jewish restaurants. In your description of the Ghetto Wall remnant, failed to mention Rappaport"s impacting monument to the Ghetto fighters, or the Museum of Polish Jewish History now under construction.
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