Tuesday Jan 22, 2008

Generation Bubelah: The role of religion for the secular

Posted by Cynthia Blair Kane
Comments: 4
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I recently came back from Egypt. I had never been to a Muslim country before and I hate to say it but the images I'd seen on television had made me a bit nervous. After a couple days, the pictures from the Media disappeared and I no longer felt uncomfortable around men in traditional religious clothing or the one or two women on the street, hidden behind veils. With speakers on the sidewalks filling the streets with religious chants, I soon became accustomed to how the city sounded during time of prayer. I started to wonder if there were people living in Egypt whom, like me, felt torn between maintaining religious traditions and living the life they want? Are there people of my generation who want traditions to change?

Around this time, close after the New Year, the resolutions made beforehand tend to fade back into the routine of daily life. No matter if resolutions are met, the effort itself for things to change fills us with hope. Whatever the wish, the one ingredient for a New Year is change. It seems we always want to change something about the way we live. 

Well, here's something I've noticed lately; I don't like change. The world is rapidly changing; we observe it everyday within technology, construction, business, politics and society. And as individuals we try to keep up with what is "new." But what if you just want to stop? Hit the time out button? Think. Wonder. Wander. What if you need to be reminded of who you are? Where you come from? Where do you find stability?

Being surrounded by religion daily in Egypt, I started to think about religion in generic terms. What is it that religion does for us? No matter what religion one ascribes to. Religion gives structure, routine, clarity. Like a person that you run into in a foreign country that is from your own country, religion is comfort; it is consistent, dependable, it instills a sense of calm.

No matter which faith one is, religion, in the generic sense of the word, might be the only thing that people can rely on to stay the same, and help ease the pressures of the world around us. The problem; however, is that we don't live in a generic world and religion doesn't exist on a generic level. Religion, instead of bringing peace, today seems to bring chaos. And on a personal level, has created an inner conflict between the old way and the modern way. Maybe this is a condition of youth or maybe more so of my generation, stuck between two worlds - the traditions of the elder generations, which I respect but struggle to conform to, and the demands of younger generations to let those traditions go in order to be "progressive." How can one be comfortable in the way that they feel when they have the structure of religion around them? When they are stuck between two sides?

During my trip, I was reading Philip Lopate's book, The Rug Merchant. One of the books themes is the Zoroastrian religion in America, which was once the dominant religion of greater Iran, now there are no more than 200,000 adherents worldwide. There is a chapter that discusses the future of the religion, how year after year it seems that there are less and less followers. What is the reason? Some blame it on intermarriage while others believe it is the religion itself that leads to it's own destruction. Because younger generations have become more Americanized, the religion itself has less of a chance of survival. Of course this made me think about my grandmother and how important it is to her that I date and marry a Jew. If I do not date Jewish boys, then I am less likely to marry one. Because I am dating a non-Jew, I am stuck once again between two worlds. With this I feel a bit stagnant. Sometimes I feel like I talk so much about being pulled in different directions when it comes to religion and how it fits into my life but I don’t do anything about it. I wish this conflict didn't exist, that religion was generic on a certain level. With that said, why don't I act to make a change to resolve this inner struggle?

What is it that is stopping me from saying, I am Jewish I should lead a Jewish life adhere to tradition and date Jewish men? Why do I feel like it is my religion itself that needs to open its doors a bit wider to accept more of the changing mentality in the world? Is it because I want to continue to live the way I do and maintain a sense of Judaism, and I'm not sure how to do that without feeling accepted in the Jewish community? Why is it difficult for me to be okay with the life I am leading as a Jew?

There are many times where I feel judged by both Jews and non-Jews. Jews don't understand how I can consider myself to be Jewish but not believe in certain laws set forth by the Torah, while non-Jews don't understand how I can live a non-religious life and still be so attached to Judaism. This is the problem. I am still trying to figure out where I fit into the landscape of my religion and what is it about Judaism that makes me want it present in my life. I know something has to change, and since religious laws are pretty much set in stone that would mean I would have to be the one to conform to its structure. 

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1  |  James, Tuesday Jan 22, 2008
Words "I", "me", "my", "life", and "like" make pretty much most of the blog. Life is a very deep concept. Here it is not used in connection to intellectual curiosity of the disputes between schools of Hillel and Shammai, nor to spiritual depth of the concept of yirat shamayim, nor even to the unchallenged poetry of tehilim. Is it true that majority of the 20-something Jews in US look at Judaism as a grave, which must open for them to let them in? I do not think so. But it appears that the blog on purpose has difficulty to distinguish between Sponge Bob, Hanna Montana, Zoroaster, and G-d.
2  |  Matthew Joseph, U.S., Tuesday Jan 22, 2008
That is the problem today people confuse Faith with religion religion was created by man to understand the word of God Faith is given to us by God We Forget each person see's and has a different relationship with God You can celebrate tradtion even if you dont believe whole heartedly as long as your Faith in the Father is whole hearted religion does not matter God is the important thing in life and thats what people forget. To know the Father you have to know the Truth and in order to know the truth you have to seek it out for yourself no matter what truth you seek God Bless Matthew Joseph
3  |  Aryeh Burnham, Jerusalem, Tuesday Jan 22, 2008
Sometimes some in-depth study of where the traditions come from and where they are trying to bring us can help to answer our own doubts.
4  |  Rabbi Efraim Davidson, Thursday Jan 24, 2008
I think many of us have some struggles between, on the one hand, the pleasure and independence of getting to do what we want, and on the other hand, living for something larger than just ourselves. Each one requires giving up something big, and that's a hard thing to do. Strategy suggestion: Pick the one you most admire when you see it in other people or read about it in literature. (That's probably the one that is most "you" inside). Then, make that your primary mindset and lifestyle, and fit the other in when you can, i.e. when it's consistent, not conflicting with your main identity.
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Generation Bubelah A mid-20s American perspective on Judaism, assimilation, relationships and travel by Cynthia Blair Kane.

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Recent Comments

Jan, Australia: Shakespeare wondered if a rose would be as sweet with another name. Labelling had impact even then. But it was Adam who gave the animals names. How do we differentiate between an elephant and a mouse unless we label them? English precise differentiating now contains some 998,751 labels. Perhaps your problem is that 6 labels is not enough....what if say you had 20? And what if you attached something to 'Jew'. A guy a train station in Denmark said he was Italian-American so I was Danish Swedish Welsh Anglo-adopted-Jew Irish-illegitimate Australian, to prove the nonsense of labels!
Pearl at the Ca Coast, USA: Ms.Kane, I believe you_unwittingly_express your generation's (yes I dare to generalize, for this venue's purposes) "post-hypnotic" condition of what I term victimhood-vindication. Oh, yes indeed, you are 'boxed-in': entrapped inside your well-travelled (by the understandably fear and fury-driven females preceding your generation who numbly saw "you" off triumphally) universe of self-liberation(?) May you live long, write and read wide; juxtapose history and herstory...deeply enough to begin to discern your ancestors' correlation between fear and wisdom. In summary, may Experience finally l
Matthew Joseph, Chicago IL US: Oh my poor girl,this is the product of your generation and the one just before and one after you. Its what I like to call "I want it now for nothing generation". Also this is what the secularist want conformism, they are easier to control and manipulate. The Era of the freethinker and independance from what you call labeling is dead and buried. Plus when non-jew say things like that is because your really the first jew they have spoken to, be flattered also one thing to get you through dont sweat the small stuff.G-d bless and peace always in Yeshua.Matthew Joseph